{"id":1884,"date":"2026-11-08T18:41:12","date_gmt":"2026-11-08T17:41:12","guid":{"rendered":"https:\/\/bozon2x.be\/blog\/?p=1884"},"modified":"2026-11-08T18:41:15","modified_gmt":"2026-11-08T17:41:15","slug":"les-frontieres-de-lincomprehension","status":"publish","type":"post","link":"https:\/\/bozon2x.be\/blog\/les-frontieres-de-lincomprehension\/","title":{"rendered":"Les fronti\u00e8res de l\u2019incompr\u00e9hension"},"content":{"rendered":"<p>Amon veut dire \u00ab\u00a0inconnaissable\u00a0\u00bb.<br \/>\nMais que veut dire le titre de cet article\u00a0?<br \/>\nPrenons un simple exemple\u00a0: N\u00e9ron\u2026<\/p>\n<p>Ah non\u00a0! Ras-le-bol de N\u00e9ron\u00a0! Un autre exemple\u2026<br \/>\nM\u00eame si une fourmi \u00e9tait assez intelligente pour d\u00e9velopper un entendement du monde, elle ne modifierait pas son organisation sociale \u00e9prouv\u00e9e.<br \/>\nUn syst\u00e8me qui nie l\u2019individu au profit du clan<a href=\"#_ftn1\" name=\"_ftnref\">[1]<\/a>.<br \/>\nEt m\u00eame si elle avait suffisamment d\u2019influence, le temps pass\u00e9 \u00e0 convaincre ses cong\u00e9n\u00e8res d\u00e9passerait tr\u00e8s certainement la dur\u00e9e de son existence.<br \/>\nEt m\u00eame si sa vie \u00e9tait suffisamment longue pour influer sur le destin des fourmis, ce serait uniquement sur celui de sa propre fourmili\u00e8re.<\/p>\n<p>Vous voyez, le titre \u00e9tait finalement assez simple, car notre soci\u00e9t\u00e9 a quelques points communs avec ce type de disposition.<\/p>\n<p>Qu\u2019on l\u2019aime ou non, la naissance s\u2019apparente \u00e0 une fortune boursi\u00e8re\u00a0; c\u2019est-\u00e0-dire \u00e0 une fortune constitu\u00e9e en une seule fois et dont l\u2019h\u00e9ritier ignore les m\u00e9canismes \u00e9l\u00e9mentaires de gestion.<\/p>\n<p>Si le bonheur n\u2019est pas vraiment le fruit d\u2019une comparaison<a href=\"#_ftn2\" name=\"_ftnref\">[2]<\/a>, il peut \u00eatre celui d\u2019une r\u00e9v\u00e9lation.<\/p>\n<p>\u00c0 l\u2019\u00e9chelle de l\u2019Univers, tous les \u00eatres se valent\u00a0; n\u2019importe quelle vie vaut probablement une autre.<br \/>\nOn nait, on meurt, et ce qu\u2019on a accompli n\u2019a d\u2019importance que pour le monde des humains<a href=\"#_ftn3\" name=\"_ftnref\">[3]<\/a>\u00a0.<br \/>\nSi l\u2019activit\u00e9 humaine est nocive, elle aura de l\u2019importance pour les autres esp\u00e8ces et (dans la mesure o\u00f9 elles le pourront) elles chercheront \u00e0 nous \u00e9liminer.<\/p>\n<p>D\u00e8s le d\u00e9but, cette \u00e9vidence semble s\u2019imposer \u00e0 nous, sans qu\u2019il nous soit possible de la modifier.<br \/>\nMais apr\u00e8s ce constat vient la compr\u00e9hension du monde.<\/p>\n<p>M\u00eame si nous aimerions qu\u2019elle le soit, la nature n\u2019est pas forc\u00e9ment philanthrope.<br \/>\nAlors, l\u2019expression\u00a0: notre m\u00e8re la Terre\u2026. Oui\u00a0! Mais mod\u00e9rons le propos.<br \/>\nLa Terre ne semble pas avoir le moindre sentiment maternel pour nous.<br \/>\nPar contre, elle a ses lois\u00a0: manger, boire et dormir\u2026 auxquelles d\u00e9sob\u00e9ir est sanctionn\u00e9 \u00e0 coup s\u00fbr par la disparition.<\/p>\n<p>Attention\u00a0: l\u2019amour maternel n\u2019a pas non plus une dimension\/d\u00e9finition universelle.<br \/>\nChez les oiseaux (descendants des dinosaures), une m\u00e8re peut d\u00e9laisser un de ses petits au profit de celui qui est le plus fort<a href=\"#_ftn4\" name=\"_ftnref\">[4]<\/a>.<\/p>\n<p>Les premiers hommes couraient (sans but et sans chefs) vers les premi\u00e8res villes, les premiers rois et leurs rituels.<br \/>\nC\u2019\u00e9tait une bonne fa\u00e7on de dompter l\u2019infortune et les deuils.<br \/>\nLa diff\u00e9rence entre un monde souhait\u00e9 et le monde tel qu\u2019il est nous force \u00e0 regarder le r\u00e9el et celui-ci ne nous donne pas envie de vivre.<\/p>\n<p>Le premier r\u00e9flexe de sanctifier les liens familiaux n\u2019est peut-\u00eatre pas si idiot.<br \/>\nEn tout cas, c\u2019est une mani\u00e8re de marcher ensemble.<br \/>\nMais planter son id\u00e9ologie dans un symbole ext\u00e9rieur \u00e0 soi peut \u00eatre dangereux<a href=\"#_ftn5\" name=\"_ftnref\">[5]<\/a>.<\/p>\n<p>Dans la math\u00e9matique du possible, nous avons un pr\u00e9dateur.<br \/>\nLe ph\u00e9nom\u00e8ne de la vie tout entier a un pr\u00e9dateur\u00a0!<br \/>\nUne volont\u00e9 imp\u00e9n\u00e9trable de d\u00e9truire toutes les valeurs non-nulles dans le vide existe bel et bien.<\/p>\n<p>Et dans la perspective de cet univers-l\u00e0, faut-il renoncer \u00e0 tout\u00a0?<br \/>\nSe d\u00e9tacher du monde\u00a0?<br \/>\nEt plus particuli\u00e8rement, de ce monde par trop complexe qui voudrait nous ali\u00e9ner ?<br \/>\nLe fait de supprimer tous les animaux et de ne conserver que ceux qui nous sont utiles est \u00e9videmment une erreur anthropocentrique.<br \/>\nL\u2019<em>arri\u00e9risme<\/em> est (en r\u00e8gle g\u00e9n\u00e9rale) sanctionn\u00e9 par la modernit\u00e9. Ce qui ne semble pas \u00eatre le cas \u00e0 notre \u00e9poque.<br \/>\nFaut-il en revenir \u00e0 croire \u00e0 des vieilles explications dont la platitude correspondrait \u00e0 celle d\u2019une Terre o\u00f9 l\u2019on aura bien du mal \u00e0 faire des calculs balistiques\u00a0?<\/p>\n<p>\u2014 La condition humaine est absurde, nous disait Camus.<br \/>\nDes libertins nous parlent d\u2019Art et de litt\u00e9rature.<br \/>\nVivre dans le divertissement pour oublier. Pour ne pas affronter le vide. Condamn\u00e9s \u00e0 mourir sans savoir pourquoi nous avons v\u00e9cu.<\/p>\n<p>Cette parafocale, capable de comprendre l\u2019univers mais pas nous-m\u00eames, est une illusion confortable, touill\u00e9e par les j\u00e9suites et la casuistique.<br \/>\n\u2014 M\u00eame si la probabilit\u00e9 que Dieu existe est faible, mieux vaut parier sur lui, nous conseille ce joueur de Blaise Pascal.<br \/>\nPar un calcul d\u2019int\u00e9r\u00eat et d\u2019opportunisme m\u00e9taphysique, la foi viendra m\u00e9caniquement par la r\u00e9p\u00e9tition, elle deviendra un mode de vie.<\/p>\n<p>Heureusement, il reste la pr\u00e9vision et son d\u00e9chiffrage.<br \/>\nCe que nous verrons, si vous le voulez bien, dans une prochaine <em>Folie<\/em>.<\/p>\n<p>Et voil\u00e0.<br \/>\nUn pas de g\u00e9ant pour moi, Un petit pas pour l\u2019humanit\u00e9.<br \/>\nNous allons \u00e0 pr\u00e9sent chanter, comme tous les oiseaux de tous les matins du monde, avec Banks et Rutherford<a href=\"#_ftn6\" name=\"_ftnref\">[6]<\/a>\u00a0:<\/p>\n<p><em>And so with gods and men<\/em><em><br \/>\nThe sheep remain inside their pen,<br \/>\nThough many times they&rsquo;ve seen the way to leave.<a href=\"#_ftn7\" name=\"_ftnref\">[7]<\/a><\/em><\/p>\n<p>Merci pour tous vos messages bienveillants sur <em>Messenger<\/em>, pour vos commentaires souvent percutants et pour vos abonnements.<br \/>\nBref, merci de vous int\u00e9resser \u00e0 mes textes.<\/p>\n<p><strong>Georgie de Saint-Maur<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn1\">[1]<\/a> Au sein des fourmis, la place de l\u2019individu n\u2019est pas pr\u00e9pond\u00e9rante.<\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn2\">[2]<\/a> Ce n\u2019est pas parce que d\u2019autres vont plus mal que nous que nous allons bien.<\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn3\">[3]<\/a> Voir les deux articles consacr\u00e9s \u00e0 Ipsikiff),<\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn4\">[4]<\/a> Cette attitude, qui nous choque, peut toutefois se retrouver chez les mammif\u00e8res\u00a0: une femelle chien peut refuser d\u2019allaiter un de ses petits (g\u00e9n\u00e9ralement malade).<\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn5\">[5]<\/a> Voir le cuirass\u00e9 <em>Bismarck<\/em> pat exemple.<\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn6\"><em>[6]<\/em><\/a><em> Firth of Fifth, le titre est un jeu de mot avec l&rsquo;estuaire de Forth en Ecosse (Firth of Forth). Forth signifiant \u00e9galement quatri\u00e8me. Tony Banks et Mike Rutherford (ce sont eux qui ont \u00e9crit les paroles) inventent une rivi\u00e8re imaginaire portant le nom de cinqui\u00e8me (Fifth).<\/em><\/p>\n<p><a href=\"#_ftnref\" name=\"_ftn7\"><em>[7]<\/em><\/a><em> (+ ou -) Il en est ainsi des Dieux et des hommes \/ Les moutons restent au fond de leur enclos \/ Bien qu&rsquo;ils aient compris plusieurs fois comment s&rsquo;en \u00e9chapper.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Amon veut dire \u00ab\u00a0inconnaissable\u00a0\u00bb. Mais que veut dire le titre de cet article\u00a0? Prenons un simple exemple\u00a0: N\u00e9ron\u2026 Ah non\u00a0!<\/p>\n","protected":false},"author":4,"featured_media":1886,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","video_url":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[41],"tags":[364,131,257,76,272,40,274,152],"class_list":["post-1884","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-la-folie-des-glandeurs","tag-fiction","tag-humour","tag-imaginaire","tag-litterature","tag-metafiction","tag-musique","tag-pataphysique","tag-surrealiste"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Les fronti\u00e8res de l\u2019incompr\u00e9hension<\/title>\n<meta name=\"description\" content=\"Amon veut dire \u00ab\u00a0inconnaissable\u00a0\u00bb. 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